Catechism index

2441 V. Justice and Solidarity Among Nations An increased sense of God and increased self-awareness are fundamental to any full development of human society. This development multiplies material goods and puts them at the service of the person and …
2442 V. Justice and Solidarity Among Nations It is not the role of the Pastors of the Church to intervene directly in the political structuring and organization of social life. This task is part of the vocation of the …
2443 VI. Love For the Poor God blesses those who come to the aid of the poor and rebukes those who turn away from them: "Give to him who begs from you, do not refuse him who would …
2444 VI. Love For the Poor "The Church's love for the poor . . . is a part of her constant tradition." This love is inspired by the Gospel of the Beatitudes, of the poverty of Jesus, and …
2445 VI. Love For the Poor Love for the poor is incompatible with immoderate love of riches or their selfish use: Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches …
2446 VI. Love For the Poor St. John Chrysostom vigorously recalls this: "Not to enable the poor to share in our goods is to steal from them and deprive them of life. the goods we possess are not …
2447 When we attend to the needs of those in want, we give them what is theirs, not ours. More than performing works of mercy, we are paying a debt of justice. 240 The works of mercy are charitable actions by which we come to the aid of our neighbor in his spiritual and bodily necessities. 241 Instructing, advising, consoling, comforting are spiritual works of …
2448 When we attend to the needs of those in want, we give them what is theirs, not ours. More than performing works of mercy, we are paying a debt of justice. 240 "In its various forms - material deprivation, unjust oppression, physical and psychological illness and death - human misery is the obvious sign of the inherited condition of frailty and need for salvation …
2449 When we attend to the needs of those in want, we give them what is theirs, not ours. More than performing works of mercy, we are paying a debt of justice. 240 Beginning with the Old Testament, all kinds of juridical measures (the jubilee year of forgiveness of debts, prohibition of loans at interest and the keeping of collateral, the obligation to tithe, the …
2450 IN BRIEF "You shall not steal" (Ex 20:15; Deut 5:19). "Neither thieves, nor the greedy, nor robbers will inherit the kingdom of God" (1 Cor 6:10).
2451 IN BRIEF The seventh commandment enjoins the practice of justice and charity in the administration of earthly goods and the fruits of men's labor.
2452 IN BRIEF The goods of creation are destined for the entire human race. the right to private property does not abolish the universal destination of goods.
2453 IN BRIEF The seventh commandment forbids theft. Theft is the usurpation of another's goods against the reasonable will of the owner.
2454 IN BRIEF Every manner of taking and using another's property unjustly is contrary to the seventh commandment. the injustice committed requires reparation. Commutative justice requires the restitution of stolen goods.
2455 IN BRIEF The moral law forbids acts which, for commercial or totalitarian purposes, lead to the enslavement of human beings, or to their being bought, sold or exchanged like merchandise.
2456 IN BRIEF The dominion granted by the Creator over the mineral, vegetable, and animal resources of the universe cannot be separated from respect for moral obligations, including those toward generations to come.
2457 IN BRIEF Animals are entrusted to man's stewardship; he must show them kindness. They may be used to serve the just satisfaction of man's needs.
2458 IN BRIEF The Church makes a judgment about economic and social matters when the fundamental rights of the person or the salvation of souls requires *. She is concerned with the temporal common good …
2459 IN BRIEF Man is himself the author, center, and goal of all economic and social life. the decisive point of the social question is that goods created by God for everyone should in fact …
2460 IN BRIEF The primordial value of labor stems from man himself, its author and beneficiary. By means of his labor man participates in the work of creation. Work united to Christ can be redemptive.