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  1. 2726 I. Objections to Prayer In the battle of prayer, we must face in ourselves and around us erroneous notions of prayer. Some people view prayer as a simple psychological activity, others as an effort of concentration …
  2. 2727 I. Objections to Prayer We must also face the fact that certain attitudes deriving from the mentality of "this present world" can penetrate our lives if we are not vigilant. For example, some would have it …
  3. 2728 I. Objections to Prayer Finally, our battle has to confront what we experience as failure in prayer: discouragement during periods of dryness; sadness that, because we have "great possessions," 15 we have not given all to …
  4. 2729 II. Humble Vigilance of Heart The habitual difficulty in prayer is distraction. It can affect words and their meaning in vocal prayer; it can concern, more profoundly, him to whom we are praying, in vocal prayer (liturgical …
  5. 2730 II. Humble Vigilance of Heart In positive terms, the battle against the possessive and dominating self requires vigilance, sobriety of heart. When Jesus insists on vigilance, he always relates it to himself, to his coming on the …
  6. 2731 II. Humble Vigilance of Heart Another difficulty, especially for those who sincerely want to pray, is dryness. Dryness belongs to contemplative prayer when the heart is separated from God, with no taste for thoughts, memories, and feelings, …
  7. 2732 II. Humble Vigilance of Heart The most common yet most hidden temptation is our lack of faith. It expresses itself less by declared incredulity than by our actual preferences. When we begin to pray, a thousand labors …
  8. 2733 II. Humble Vigilance of Heart Another temptation, to which presumption opens the gate, is acedia. the spiritual writers understand by this a form of depression due to lax ascetical practice, decreasing vigilance, carelessness of heart. "The spirit …
  9. 2734 III. Filial Trust Filial trust is tested - it proves itself - in tribulation. 22 The principal difficulty concerns the prayer of petition, for oneself or for others in intercession. Some even stop praying because …
  10. 2735 III. Filial Trust In the first place, we ought to be astonished by this fact: when we praise God or give him thanks for his benefits in general, we are not particularly concerned whether or …
  11. 2736 III. Filial Trust Are we convinced that "we do not know how to pray as we ought"? 23 Are we asking God for "what is good for us"? Our Father knows what we need before …
  12. 2737 III. Filial Trust "You ask and do not receive, because you ask wrongly, to spend it on your passions." 26 If we ask with a divided heart, we are "adulterers"; 27 God cannot answer us, …
  13. 2738 God wills that our desire should be exercised in prayer, that we may be able to receive what he is prepared to give. 30 The revelation of prayer in the economy of salvation teaches us that faith rests on God's action in history. Our filial trust is enkindled by his supreme act: the Passion and Resurrection …
  14. 2739 God wills that our desire should be exercised in prayer, that we may be able to receive what he is prepared to give. 30 For St. Paul, this trust is bold, founded on the prayer of the Spirit in us and on the faithful love of the Father who has given us his only Son. 31 …
  15. 2740 God wills that our desire should be exercised in prayer, that we may be able to receive what he is prepared to give. 30 The prayer of Jesus makes Christian prayer an efficacious petition. He is its model, he prays in us and with us. Since the heart of the Son seeks only what pleases the …
  16. 2741 God wills that our desire should be exercised in prayer, that we may be able to receive what he is prepared to give. 30 Jesus also prays for us - in our place and on our behalf. All our petitions were gathered up, once for all, in his cry on the Cross and, in his Resurrection, …
  17. 2742 IV. Perservering in Love "Pray constantly . . . always and for everything giving thanks in the name of our Lord Jesus Christ to God the Father." 33 St. Paul adds, "Pray at all times in …
  18. 2743 IV. Perservering in Love It is always possible to pray: the time of the Christian is that of the risen Christ who is with us always, no matter what tempests may arise. 36 Our time is …
  19. 2744 It is possible to offer fervent prayer even while walking in public or strolling alone, or seated in your shop, . . . while buying or selling, . . . or even while cooking. 37 Prayer is a vital necessity. Proof from the contrary is no less convincing: if we do not allow the Spirit to lead us, we fall back into the slavery of sin. 38 …
  20. 2745 Those who pray are certainly saved; those who do not pray are certainly damned 40 Prayer and Christian life are inseparable, for they concern the same love and the same renunciation, proceeding from love; the same filial and loving conformity with the Father's plan of love; the …